Erev Shabbat
Friday, November 12
- Candle lighting: 4:41 pm
Parshat Vayetzei
Shabbat, November 13
- Stone Chumash p. 144
- 148 Psukim (verses)
- Haftorah: Hosea Ch. 12. Stone Chumash p. 1139 “Vayivrach Yakov”
Important Shabbat Times
- Candle lighting: 4:41 pm
- Vasikin (Sunrise): 6:37:30 am
- Latest Morning Shma: 9:12 am
- Earliest Mincha: 12:13 pm
- Havdalah: 5:38 pm
- Zoom Havdalah: 5:55 pm
Insights from the Tradition: Parshat Vayetzei
Then we discover the debacle between Yaakov and his uncle Lavan. Yakov marries Leah believing her to be Rachel. After the ruse has been discovered, Yaakov agrees to work another seven years to marry Rachel.
With Rachel and Leah, Yaakov begins to build his family, the future tribes of Israel. He eventually fathers eleven sons and one daughter. Lavan tries to cheat Yakov out of his earnings, but an angel tips off Yakov, and he outsmarts Lavan. After living in Haran for twenty years, Yaakov decides to return home to Canaan. He leaves without telling Lavan. Lavan chases after him, and allows him to leave on condition that he treats his daughters well, and that he agrees not to go to war with him. Rachel steals her father’s idols and does not tell her husband. When Lavan accuses him of stealing, Yakov allows Lavan to search his home. Lavan finds nothing. Yaakov angrily asserts that if any of his family stole his idols, then that person should die! This terrible curse comes back to haunt Yakov in next week’s parsha. Stay tuned!
Mitzvah of the Week: Mitzvah #433
It is a positive mitzvah to pray to G-d. As it says, “and you shall work for Him.” Also it states: (Deut. 11/2) “and to labor before Him with your heart.” How does one labor for G-d in one’s heart? This must refer to prayer (Sifrei ad. Loc.). According to the Rambam, this mitzvah applies every day, in all places, for both male and female. (Some debate whether this mitzvah is mandatory for women, as it is a positive commandment determined by a specific time, i.e. “day”.) According to the Ramban (Nachmanides), a person who is experiencing suffering of any kind, and does not pray to G-d for relief, violates this implied negative commandment.